2014/11/04

Feminism and Exclusion from Power

In Rebecca Solnit blog post, “The War Is Over (If You Want It), Feminism and Men”, she writes that:

The highest powers in the country [USA] have begun calling on men to take responsibility not only for their own conduct, but for that of the men around them, to be agents of change.

In my initial assessment of this post, I disagreed by writing that:

This war can not be won by participating in the current power structure because misogyny is the key to power. In order to have power in a Capitalist, one must be a misogynist. Becoming a feminist excludes one from power.

This is because of the fundamental authoritarianism of male culture: violence. Women see the direct violence violence through rape, murder, domestic violence, pornography, sexual harassment, office politics, slurs, glances. But there is also the hidden violence under which men live their lives.

Violence among males starts early with bullying, abuse, punishment, masculinisation. This is mainly violence for violence's sake. The message is that you can be hurt no matter what you do or say. It is important to know that violence can be inflicted and you are powerless to stop it.

Indeed, during my school years, corporal punishment was seen as a way of taming the wild beasts that we boys were seen as. This could be administered by almost anyone: parents, elder siblings, teachers, police, priests, nuns, and even total strangers. It was okay as long as there was seen to be taming the wildness or beastliness of the boys.

Looking back now, the degree of beastliness seemed to be determined by class and ethnicity. Aboriginal boys got the worst no matter how well behaved they were. And their parents believed that they deserved it. No wonder the boys turned into men with no belief in decency or society. They had been beaten into beasts.

We, of the lower orders and paler complexions, fared somewhat better. Yet, we were turned into beats. I know of two (2) boys from my youth who murdered their fathers. There was always a tension within the neighbourhood about there would be one beating too far, and an orgy of violence would erupt.

This is the sheer terror of living in a violence-saturated world. One small mistake could be your last. So, you become cautious and predictable.

And this leads to the problem of alcohol during our adolescence: the reactions are intensified and the violence becomes deadly. Mistakes are truly fatal.

Yet, this problem of hidden violence does not disappear in adulthood. I am still threatened with rape or serious injury if I get too uppity. I am more adept at avoiding it. It is a part of my life.

What can I do about it? One thing I could do is join the power structure. I could become a dispenser of violence. This would take the edge off being a victim.

And I would be rewarded for doing so. I get access to more social status, more power, more credibility, more money, more sex, and better health.

So, why don't I? If I did, I would have to become someone I truly hate. I remember almost all of that abuse I suffered. I hate the perpetrators for doing that. I understand why they did it—they were trying to survive. It was them or me. Sensibly, they chose me.

In order to be a male feminist, one has to stand outside of the power structure and be seen as being weak. Therefore one becomes a target.

Those in power are not going to seriously weaken the basis of their power. It is up to we outsiders to do that for them.

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